No one is useless and no one is expendable” (215). It is like an extensive examination of conscience as to how we build our lives in community: do we do it as individuals, enveloping ourselves in devastating indifference or competition with one another, or do we do it as brothers and sisters in love for one another? There is emphasis on the necessity to respect “the sacredness of life” (283) where today “some parts of our human family, it appears, can be readily sacrificed”, such as the unborn, the poor, the disabled and the elderly (18). From the sixth chapter, “Dialogue and friendship in society”, further emerges the concept of life as the “art of encounter” with everyone, even with the world’s peripheries and with original peoples, because “each of us can learn something from others. Fraternity is to be encouraged not only in words, but in deeds. What are the great ideals but also the tangible ways to advance for those who wish to build a more just and fraternal world in their ordinary relationships, in social life, politics and institutions? Terrorism must not be supported with either money or weapons, much less with media coverage, because it is an international crime against security and world peace, and as such must be condemned (282-283). Love builds bridges and “we were made for love” (88), the Pope adds, particularly exhorting Christians to recognize Christ in the face of every excluded person (85). Highlights from presentation of “Fratelli tutti”, Fratelli tutti: 'Don't just read it, pray it', Pope introduces his new Encyclical after Angelus. This begets the Pontiff's condemnation of war, the “negation of all rights” and is no longer conceivable even in a hypothetically “justified” form, because nuclear, chemical and biological weapons already have enormous repercussions on innocent civilians. We all, in fact, are co-responsible in creating a society that is able to include, integrate and lift up those who have fallen or are suffering (77). A fraternal society, therefore, will be one that promotes educating in dialogue in order to defeat the “virus” of “radical individualism” (105) and to allow everyone to give the best of themselves. Forgiveness does not mean impunity, but rather, justice and remembrance, because to forgive does not mean to forget, but to renounce the destructive power of evil and the desire for revenge. Blog Posts on Fratelli Tutti. “FRATELLI TUTTI”. On the eve of the feast of Saint Francis of Assisi, 4 October 2020, Pope Francis published his third encyclical letter: ‘ Fratelli tutti ‘. There is also a strong rejection of the death penalty, defined as  “inadmissible”, and a central reflection on  forgiveness, connected to the concepts of remembrance and justice: to forgive does not mean to forget, the Pontiff writes, nor to give up defending one's  rights to safeguard one's dignity, which is a gift from God. True wisdom grows through living encounters with reality and not by surfing the internet for hours on end every day to gather seemingly endless information. View the_.famvin_network’s profile on Instagram, A Vincentian reading of the Sunday readings. Fratelli tutti: a short summary of Pope Francis’s Social Encyclical. Fratelli tutti A radical blueprint for post-Covid world.Fraternity and social friendship are the ways the Pontiff indicates to build a better, more just and peaceful world, with the contribution of all: people and institutions. Beginning with our common membership in the human family, from the  acknowledgement that we are brothers and sisters because we are the children of one Creator, all in the same boat, and hence we need to be aware that in a globalized and interconnected world, only together can we  be saved. Platforms are being created via the internet where all forms of extremism can be expressed and organized. Severe forms of injustice dominate the world view fuelled by aberrant anthropological visions aimed at so-called control of the world’s population and an economic model aimed solely at the acquisition of profit, which does not shy away from exploiting, excluding, or even killing people. Unnecessary migration needs to be avoided, the Pontiff affirms, by creating concrete opportunities to live with dignity in the countries of origin. A kind person, writes Francis, creates a healthy coexistence and opens paths in places where exasperation burns bridges (222-224). It seems to be an illusion that what the global economy is trying to impose on us is a unique cultural model. In this way, countries will be able to think as “human family” (139-141). “Fratelli tutti”: long summary of Pope Francis's Social Encyclical Fraternity and social friendship are the ways the Pontiff indicates to build a better, more just and peaceful world, with the contribution of all: people and institutions. A short summary of the new encyclical, ‘Fratelli Tutti ... READ the report from Vatican News Or go HERE to read a long summary Pope Francis signed his latest encyclical October 3 at Assisi. True dialogue, indeed, is what allows one to respect the point of view of others, their legitimate interests and, above all, the truth of human dignity. Never forget “horrors” like the Shoah, the atomic bombing of Hiroshima and Nagasaki, persecutions and ethnic massacres – exhorts the Pope. When we come upon an injured stranger Fratelli Tutti Overview & Summary. The first chapter will be described by many as rather gloomy and pessimistic. On the eve of the feast of Saint Francis of Assisi, 4 October 2020, Pope Francis published his third encyclical letter. Just as Saint Francis explicitly invited his fellow brothers and sisters to experience and promote mutual love and to love all without distinction or preference, so Pope Francis invites us to develop and promote fraternity and social friendship in our concrete world today. Another hope present in the Encyclical regards the reform of the UN: in the face of the predominance of the economic dimension which nullifies the power of the individual state, in fact, the task of the United Nations will be to give substance to the concept of a “family of  nations” working for the common good, the eradication of indigence and the protection of human rights. One might wonder if one is not losing the capacity of listening to each other in the process. Your email address will not be published. In the document, Francis states that the way the COVID-19 pandemic was managed by world countries has shown a failure in global cooperation. Another social pain we are facing today is that of the issue of refugees. The danger is that we hide behind the excuse that we are not world politicians or big industrialists who can set trends because of the power and money they have. At the same time the Pope underscores that a journey of peace among religions is possible and that it is therefore necessary to guarantee religious freedom, a fundamental human right for all believers (279). The Encyclical concludes by remembering Martin Luther King, Desmond Tutu,  Mahatma Gandhi and above all Blessed Charles de Foucauld, a model for everyone of what it means to identify with the least in order to become “the universal brother” (286-287). What will be the next step at a global level once this pandemic has been beaten? The shadows plunge humanity into confusion, loneliness, and desolation. The Encyclical reflects, in particular, on the role of the Church: she does not “restrict her mission to the private sphere”, it states. He also regularly refers to his previous encyclical Laudato Si’ and to social encyclicals of his illustrious predecessors. Français. It can therefore certainly not remain an inner-church document but rather invite communities, both local, national, and international, to reflect and hopefully to take action. Do refugees suddenly have less value, less importance, and have fewer rights simply because they are refugees? A first step and thought must always be: what do I and my specific community in which I live have to do with this? 'Fratelli tutti', a summary of Pope Francis' seven-year pontificate by Bernardo Cervellera The pontiff's attempt is to push everyone towards universal fraternity. But at the same time, we need to respect the right to seek a better life elsewhere. Especially the way in which these people are deprived of their human dignity and are treated in an inhumane manner. Opened by a brief introduction and divided into eight chapters, the Encyclical gathers – as the Pope himself explains – many of his statements on fraternity and social friendship, arranged, however, “in  a broader context of reflection” and complemented by “a number of letters, documents” sent to Francis by “many individuals and groups throughout the world” (5). Then, of particular note, is the Pope’s reference to the miracle of  “kindness”, an attitude to be recovered because it is a star “shining in the midst of darkness” and “frees us from the cruelty ...  the anxiety ... the frantic flurry of activity” that prevail in the contemporary era. On the eve of the feast of Saint Francis of Assisi, 4 October 2020, Pope Francis published his third encyclical letter: ‘Fratelli tutti‘. This is mainly the question that “ Fratelli tutti ” is intended to answer: the Pope describes it as a “Social Encyclical” (6) which borrows the title of the “Admonitions” of Saint Francis of Assisi, who used these words to “address his brothers and sisters and proposed to them a way of life marked by the flavour of the Gospel” (1). Fraternity and social friendship are the ways the Pontiff indicates to build a better, more just and peaceful world, with the contribution of all: people and institutions. The value and promotion of peace is reflected on in the seventh chapter, “Paths of renewed encounter”, in which the Pope underlines that peace is connected to truth, justice and mercy. Part One: A Reflection on Fratelli Tutti Tuesday 3rd November 2020 . Seeing Our Own Poverty, Clothing Ourselves in the Spirit of Jesus Christ, Fires at Churches are a Threat to the Expression of Religious Freedom. René Stockman offers here a short summary of each chapter followed by a more personal reflection. There are two ‘tools’ in particular to achieve this type of society: benevolence, or truly wanting good for the other (112), and solidarity which cares for fragility and is expressed in service to people and not to ideologies, fighting against poverty and inequality (115). But is it proportionate to the same progress morally and spiritually? In it, the Pope emphasizes that, in  an unhealthy society that turns its back on suffering and that is “illiterate” in caring for the frail and vulnerable (64-65), we are all called – just like the Good Samaritan – to become neighbours to others (81), overcoming prejudices, personal interests, historic and cultural barriers. The 2 prayers of "Fratelli Tutti" Photo by Handout / VATICAN MEDIA / AFP. However, let us also continue to see the positive side of the greater intercultural and even interreligious exchange that this migration can entail. And, in the ongoing fight against COVID-19 and its prevention, will the so-called ‘useless’ groups once again be relegated to second place? Everyone will read this encyclical from their specific background, from their own life story, and from the position they have in society. But reality is different. It sounds like his testament, in which he takes stock of his pontificate. The Pope makes an emphatic appeal to definitively eliminate human trafficking, a “source of shame for humanity”, and hunger, which is “criminal” because food is “an inalienable right” (188-189). Attention to the common good and concern for integral human development, in fact, concern humanity, and all that is human concerns the Church, according to evangelical principals (276-278). The Poverello “did not wage a war of words aimed at imposing doctrines; he simply spread the love of God”, the Pope writes, and “he became a father to all and inspired the vision  of a fraternal society” (2-4). Fratelli tutti’ – Short Summary Monday, October 5th, 2020 @ 11:48 am Fraternity and social friendship are the ways the Pontiff indicates to build a better, more just and peaceful world, with the contribution of all: people and institutions. Fraternity and social friendship are the ways the Pontiff indicates to build a better, more just and peaceful world, with the contribution of all: people and institutions. The concern for our common home, which the world is after all, is by no means a concern for the economic powers that are only interested in making a quick profit. Today, Pope Francis released Fratelli Tutti. Encyclical Letter Fratelli Tutti of the Holy Father Pope Francis – On Fraternity And Social Friendship Pope Francis signed his new encyclical, Fratelli Tutti Oct. 3, 2020, during a visit to Assisi, when the Holy Father celebrated Mass at the tomb of his namesake, Saint Francis of Assisi. The strength of Pope Francis is precisely that he does not stop calling on us to break our complacency and to feel jointly responsible for the common good. May it be a space and an invitation in which everyone can make their own reflection for themselves and for the group to which they belong. This is mainly the question that “Fratelli tutti” is intended to answer: the Pope describes it as a “Social Encyclical” (6) which borrows the title of the “Admonitions” of Saint Francis of Assisi, who used these words to “address his brothers and sisters and proposed to them a way of life marked by the flavour of the Gospel” (Par 1). A politics which, removed from populism, is able to find solutions to what attacks fundamental human rights and which aims to definitively eliminate hunger and trafficking. “Fratelli tutti:” short summary of Pope Francis's social encyclical Articles; October 8, 2020. by Isabella Piro, Vatican News. That is why we cannot close our eyes to this global tragedy that we are facing today. A healthy culture is a welcoming culture that is able to open up to others, without renouncing itself, offering them something authentic. From here, two exhortations: do not view punishment as vindictive, but rather as part of a process of healing and of social reintegration, and to improve prison conditions, with respect for the human dignity of the inmates, also considering that “a life sentence is a secret death penalty” (263-269). Relativism is not a  solution – we read in the Encyclical – because without universal principals and moral norms that prohibit intrinsic evil, laws become merely arbitrary impositions (206). And with that we move on to the next chapter that wants to go deeper into precisely that. One cannot turn a blind eye to the gross discrimination that keeps rearing its ugly head time and again. Meanwhile, part of the second and the entire fourth chapter are dedicated to the theme of migration, the latter, entitled “A heart open to the whole world”. The first step is to become more and more aware of reality and to do so in an objective and correct way, without allowing ourselves to be dragged along by opinion formers who have intentions other than to proclaim the truth. “Fratelli tutti,” the encyclical’s opening words, means “All brothers” in Italian. The fact is that virtual communication can never replace personal encounters. Deeds made tangible in a “better kind of politics”, which is not subordinated to financial interests, but to serving the common good, able to place the dignity of every human being at the centre and assure work to everyone, so that each one can develop his or her own abilities. Your email address will not be published. In the encyclical, Pope Francis speaks about good politics, calls for an end to the polarization between those swept by populism and those against it, and stresses that the notion of people is mythological. In this chapter Francis exhorts us to go “‘outside’ the self” in order to find “a fuller existence in another” (88), opening ourselves up to the other according to the dynamism of charity which makes us tend toward “universal fulfilment” (95). Copyright © 2017-2020 Dicasterium pro Communicatione - All rights reserved. Specifically, the Pope points to several “indispensable steps, especially in response to those who are fleeing grave humanitarian crises”: to increase and simplify the granting of visas; to open humanitarian corridors; to assure lodging, security and essential services; to offer opportunities for employment and training; to favour family reunification; to protect minors; to guarantee religious freedom and promote social inclusion. Instead of the greater closeness that should result from it, the distance between each other is growing. In the wake of this, we are witnessing a growing individualism which, among other things, manifests itself in an aforementioned xenophobia and a disdain for the vulnerable. A serious reading of this text cannot and will not leave anyone unmoved. These documents prepared by the Vatican provide a helpful introduction to Pope Francis' third encyclical, Fratelli Tutti: On Fraternity and Social Friendship. As in a polyhedron – an image dear to the Pontiff – the whole is more than its single parts, but the value of each one of them is respected (145-146). Are women’s rights guaranteed everywhere? In the eighth and final chapter, the Pontiff focuses on “Religions at the service of fraternity in our world” and again emphasizes that violence has no basis in religious convictions, but rather in their deformities. In this way, countries will be able to think as “human family” (139-141). Fratelli tutti (On Fraternity and Social Friendship) Summary . by René Stockman | Oct 31, 2020 | Formation, Reflections | 0 comments. In receiving countries, the right balance will be between the protection of citizens' rights and the guarantee of welcome and assistance for migrants (38-40). The task of politics, moreover, is to find a solution to all that attacks fundamental human rights, such as social exclusion; the marketing of organs, tissues, weapons and drugs; sexual exploitation; slave labour; terrorism and organized crime. Fratelli Tutti Reflection and Discussion Series Virtual Exploration of Pope Francis' New Encyclical, Fratelli Tutti Pope Francis has delivered a message to the world’s 1.2 billion Catholics and people of goodwill everywhere which aims to soothe the fear caused by the coronavirus pandemic and unite communities riven by racism, inequality and climate change. A healthy culture is a welcoming culture that is able to open up to others, without renouncing itself, offering them something authentic. The poor, people with disabilities who are not considered useful to this global economy, unborn children who are not yet included, and the elderly who have become a burden. Today, we are living in the heyday of communication. Unnecessary migration needs to be avoided, the Pontiff affirms, by creating concrete opportunities to live with dignity in the countries of origin. Therefore, it is heartening to see the Holy Father provides tangible ways to build a more just and fraternal world in our ordinary relationships, in social life, politics and institutions. New forms of criminal activity are emerging through these media, as well as personal addictions and the illusion that a virtual world can replace the real world. Now we often see the opposite happening, and it is painful to see that what was solemnly proclaimed 70 years ago is far from being a reality and is certainly not respected everywhere. Hence, popular movements have taken on particular relevance: as true “social poets” with that “torrent of moral energy”, they must be engaged in social, political and economic participation, subject, however, to greater coordination. Forgiveness is linked to peace: we must love everyone, without exception – the Encyclical reads – but loving an oppressor means helping him to change and not allowing him to continue oppressing his neighbour. With an emphatic confirmation of a ‘no’ to war and to globalized indifference. Beginning with protection of the family and respect for its “primary and vital mission of education” (114). Will it soon be forgotten, with everyone falling back on themselves? Never before have so many people been on the run in search of greater security for themselves and their families. For many phenomena that we see evolving on a global level and that are being considered here, we also see on a small scale in our own hearts and in the small communities to which we belong. Fratelli tutti Summary Shadows over the closed world (Ch. ENCYCLICAL LETTER FRATELLI TUTTI OF THE HOLY FATHER FRANCIS ON THE FRATERNITY AND SOCIAL FRIENDSHIP Given in Assisi, at the tomb of Saint Francis, on 3 October, Vigil of the Feast of the Saint, in the year 2020, the eighth of my Pontificate. It gives a razor-sharp analysis of the current world view and the partial destruction of the dream of being able to grow towards a greater unification on a global level. “Fratelli tutti”: short summary of Pope Francis's Social Encyclical Fraternity and social friendship are the ways the Pontiff indicates to build a better, more just and peaceful world, with the contribution of all: people and institutions. Others who are different from us are a gift and an enrichment for all, Francis writes, because differences represent an opportunity for growth (133-135). In receiving countries, the right balance will be between the protection of citizens' rights and the guarantee of welcome and assistance for migrants (38-40). The right to live with dignity cannot be denied to anyone, the Pope again affirms, and since rights have no borders, no one can remain excluded, regardless of  where they are born (121). “Fratelli tutti”: short summary of Pope Francis's Social Encyclical 01.11.2020 Fraternity and social friendship are the ways the Pontiff indicates to build a better, more just and peaceful world, with the contribution of all: people and institutions. She does not remain at the margins of society and, while not engaging in politics, however, she does not renounce the political dimension of life itself. “Be the change you wish to see in the world” is a well-known saying that also applies here. A short summary of Pope Francis’ Social Encyclical “Fratelli tutti”. It is a growing globalization that does not, however, prompt us to grow in fraternity with each other. This eResource kit gives you everything you need to give an overview Powerpoint presentation on Fratelli Tutti and lead a group discussion (60-90 minute event).Your license gives you permission to share the documents within your entire parish, school community, or diocesan office. With the falling birth rate, there is a strong growth in the older population, which is suffering from ever-increasing loneliness and neglect, which emerged so poignantly during the recent and current pandemic. With their lives “at stake” (37), fleeing from war, persecution, natural catastrophes, unscrupulous trafficking, ripped from their communities of origin, migrants are to be welcomed, protected, supported and integrated. This can never bring true peace. The only way forward is to grow towards a community where mutual belonging and solidarity become real priorities. The Pope also calls for establishing in society the concept of “full citizenship”, and  to reject the discriminatory use of the term “minorities” (129-131). How can it be that where such progress reigns there is an icy silence, a total indifference to a totally different reality worldwide where, because of grave injustices and political crises, millions of children are dying of hunger? Francis expresses just as clear a position with regard to the death penalty: it is  inadmissible and must be abolished worldwide, because “not even a murderer loses his personal dignity” – the Pope writes – “and God himself pledges to guarantee this”. There is something profoundly wrong here. 1) are spreading everywhere, leaving injured people by the roadside, cast out and discarded. 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